Chokhi Dhani (Jaipur) — Anti-Reference Research
Compiled: 2026-06-25 Researcher: Claude (deep-research agent) Purpose: Understand Chokhi Dhani's operational discipline so the Tier 3 MP property knows what scale and economics it must beat by being a different product. Chokhi Dhani is the volume/staged-authenticity extreme; the friend's project should be the opposite.
1. Founding story
Chokhi Dhani was founded by Mr. Gul Vaswani (Chairman) and his younger brother Mr. Subhash Vaswani (Managing Director). One source identifies the elder brother's full name as Gulraj Vaswani. The corporate entity, Chokhi Dhani Resorts Private Limited (CIN U92490RJ1995PTC011038), was incorporated on 8 November 1995, but the brand and the ethnic-village site predate the company: most sources (Grokipedia, Scribd, the official site, LinkedIn) date the brand to 1990, with a minority citing 1989. The 5-star Palace Hotel in Jaipur opened in December 1994.
The original pitch was a Rajasthani ethnic village spread across roughly 22 acres on Tonk Road, on the outskirts of Jaipur. It was framed as a heritage-preservation project — a curated "living village" with mud paths, charpoys, folk music, traditional food, and Rajput hospitality. The branding position was never "real village" — it was always "showcase village." The Ministry of Tourism has since accredited the Jaipur resort 5-star deluxe, and the brand's tagline is "Enlivening Responsible Tourism." That tagline is doing a lot of work, because the product is closer to a themed commercial entertainment venue than anything resembling responsible tourism in the responsible-travel sense.
The Vaswani brothers are Rajasthani entrepreneurs. Public profiles describe them as hospitality operators who scaled the brand into a multi-property group across India and a handful of international locations (London, Dubai, Bangalore noted as presence markets, though details vary by source). The original scale was deliberately intimate — a single ethnic village — but the growth thesis from the start appears to have been chain the concept.
Confidence: High on Vaswani brothers as founders and 1990 founding date. Medium on 1995 corporate incorporation. Low on the brothers' pre-Chokhi Dhani career and personal motivation. Note: the brand is unlisted and there is no public founder interview on record.
Sources: DuckDuckGo HTML aggregations of Grokipedia, Scribd, jaipurtaxiservices, en-academic, the official site, Tracxn, ZaubaCorp.
2. The "resort" model — two properties, two audiences
Chokhi Dhani operates two distinct properties in Jaipur that target different audiences:
A. Chokhi Dhani Ethnic Village (the original, Tonk Road / 12th mile via Vatika). An 18- to 22-acre themed complex (sources vary). Roughly half is the tourist-day-visitor area (entry ticket, cultural shows, adventure rides, dining), and the other half is overnight accommodation in village-style cottages. This is the product that tourists from Delhi, Ahmedabad, Mumbai, and other metros come to for a half-day or full-day experience — arrive around 4-5 PM, watch shows, eat Rajasthani thali, do camel/elephant rides and pottery, leave by 10-11 PM. TripAdvisor lists it as a top "thing to do" in Jaipur, not a hotel. Operating hours are 5 PM – 11 PM daily.
B. Chokhi Dhani Palace Hotel (Tonk Road, 12th Mile, via Vatika). A 5-star heritage-style hotel with AC rooms, modern bathrooms, in-room Wi-Fi, an outdoor pool, spa (including hot stone massage), three restaurants, fitness center, 24-hour front desk, and free private parking. TripAdvisor rating 4/5 across ~1,463–1,671 reviews (count varies). This is a conventional luxury hotel in ethnic-themed cladding — the audience is corporate offsite, royal-themed weddings, and tour groups who want a Jaipur stay with cultural atmosphere. Momondo lists room rates from $62 to $379 depending on season and room type; Agoda breakfast supplement of INR 2,098/adult if not bundled.
Audience split: the ethnic village is for mass-tourism day-trippers — families, school trips, foreign tour groups, corporate day events. The Palace Hotel is for wedding business, corporate retreats, and travelers who want a "Rajasthani experience" with five-star comfort. The two feed each other — the Palace advertises the village as a complementary on-property attraction.
Pink Pearl Hotel by Chokhi Dhani (NH-8 Ajmer-Jaipur Expressway, Bhakrota) is a third Jaipur-area property under the brand, positioned more as a mid-scale business hotel.
Confidence: High on the two-property distinction and pricing ranges. Medium on exact room counts for the Palace Hotel (not found in public sources — would require direct enquiry). High on the audience split logic, which is evident from how the properties are marketed.
3. Scale trajectory
Chokhi Dhani has scaled from a single Jaipur site in 1990 to a multi-property chain. Confirmed properties:
- Jaipur ethnic village (1990)
- Chokhi Dhani Ethnic Resort / Palace Hotel, Jaipur (5-star, December 1994)
- Indore (1997)
- Jaisalmer — Royal Swiss Tents + Campside Village (2009)
- Jaisalmer — Palace Hotel (2010)
- Panchkula (2012)
- Sonipat (2013)
- Meerut (2025 — newest, confirming the group is still opening properties)
- Pink Pearl Hotel, Jaipur (Bhakrota, NH-8)
- International: London, Dubai, Bangalore (some sources; details on operational status and format vary — Bangalore presence is via a franchised/licensed Chokhi Dhani ethnic-village product with an entry fee of around Rs. 1,250/person weekday, Rs. 625 for ages 3-9)
Financial scale: Tracxn reports revenue of Rs. 121 crore for FY ending 31 March 2024, with 11% YoY growth. EMIS notes a 6.55% drop in net sales revenue in a recent period (likely a post-COVID comparison year). The Check Company cites a 119.87% revenue increase for FY ending 2022 (clearly the COVID recovery rebound). Paid-up capital: Rs. 6.58 crore. Employee counts vary by aggregator: ~210 (Tracxn 2025), 345 (ContactOut), 363 (RocketReach).
Implied scale: At Rs. 121 crore on ~8-10 properties, average revenue per property is Rs. 12-15 crore annually — a meaningful mid-tier Indian hospitality business, but not a chain of massive individual properties. The Jaipur ethnic village is by far the highest-throughput asset.
What's interesting: despite being India's most-cited ethnic-village brand, Chokhi Dhani has opened fewer than 10 properties over 35 years (and the Meerut 2025 opening is the most recent). This is slow geographic expansion — much slower than, say, Marriott or Lemon Tree. The product is hard to clone: it depends on a specific cultural narrative, a large artisan/performance staff, and real-estate on the urban periphery. Each new property is essentially a new theatrical production.
Confidence: High on financials (Tracxn + ZaubaCorp cross-confirm). Medium on the full property list (some properties are listed in one source and not another; the brand has likely closed or restructured properties over the years). Low on exact daily guest throughput at Jaipur peak — no public source gives a headcount number; estimates based on dining-hall capacity and 5 PM–11 PM window suggest the venue is built to handle 2,000–4,000 guests per evening at full capacity, but this is inference, not confirmed.
Sources: Tracxn, ZaubaCorp, RocketReach, EMIS, The Company Check, official brand presence listings.
4. Pricing
Chokhi Dhani is mass-market at the village and mid-luxury at the Palace. The pricing model is the key reason the brand prints money:
Village day visit (per person, food + shows + rides): - Adults: Rs. 700 – 1,700 (depending on package tier and dining option) - Children: Rs. 450 – 800 - Under 3: typically free
Common package tiers (from aggregator listings): - Rajasthani Dinner: ~Rs. 900–1,000 adult / Rs. 500–600 child - Royal Thali: ~Rs. 1,100–1,200 adult / Rs. 650–750 child - Multi-Cuisine Buffet (resort area): ~Rs. 1,500–1,700 adult / Rs. 700–800 child - AC Royal Rajasthani Dining: ~Rs. 950 adult / Rs. 500 child
Bangalore franchise pricing (separate market): Rs. 1,250 weekday adult, Rs. 625 child (3-9).
Palace Hotel room rates: Momondo shows $62 – $379/night range across the year (roughly Rs. 5,000 – Rs. 32,000/night). The Agoda breakfast supplement is INR 2,098/adult when not bundled. An outlier KAYAK rate of Rs. 5,55,312 likely refers to a bulk wedding/event booking, not a per-night room.
The retail economics are the point. At Rs. 1,000–1,500 per adult with 2,000–4,000 guests/evening at full capacity (inferred), Jaipur ethnic village revenue is plausibly Rs. 2-6 crore per evening at peak, on a cost base that is largely fixed (real estate, staff, food inputs). The Palace Hotel's room nights, weddings, and corporate business add the upper layer.
Crucially: there is no room for price sensitivity discussion. The product is cheap enough that it is an impulse purchase for any tourist in Jaipur, and aspirational enough that it appears on every "top 10 things to do in Jaipur" list. That combination is what makes Chokhi Dhani operationally brilliant and culturally empty.
Confidence: High on package pricing ranges (multiple aggregators concur). Medium on exact Palace Hotel room rate per category (varies by season). Low on per-evening revenue (inferred, not disclosed).
5. Operational model — what is staged vs real
Almost everything at the Chokhi Dhani ethnic village is staged. This is the central operational fact and the single most important thing for the MP property to internalize. Specifics:
Staged elements (the entire product): - The "village" itself — it is a constructed set, not an inhabited rural settlement. Mud-walled structures, thatched roofs, and lanes were built as a themed environment. - Folk performances (Kalbeliya, Ghoomar, Chari dances) — performers are employees running scheduled shows for paying guests, not villagers living their lives. - The artisan workshops (pottery, mehendi, turban-tying) — staffed by artists who demonstrate traditional crafts for guests to observe or briefly try. - The "Haldighati Battle Enactment" — a scripted historical drama, performed on a schedule. - The "rath khana" (chariot display) and the temple replicas (Vaishno Devi, Balaji, Jungle Devta) — built as photo opportunities. - Camel/horse/elephant/bullock-cart rides — operated as paid activities from a fixed zone. - The Rajasthani thali — served in four dining halls (Sangri, Chaupad, Gorbandh Open Air, Royal Fine Dining) on a buffet or pre-plated model, in shifts, to thousands per evening.
Real elements (very few): - The food itself is real Rajasthani cuisine — dal-baati-churma, gatte ki sabzi, ker sangri, bajre ki roti. - The handicraft stalls sell real Rajasthani craft (though most are sourced through wholesalers, not made on site). - Some artisans may actually live nearby, but the village does not function as an inhabited community.
Staffing: Aggregator data shows 210–363 employees across the group. The Jaipur ethnic village alone likely runs on 200–400 staff per evening (kitchen, service, performers, ride operators, security, parking, retail). LinkedIn shows 25,061 followers on the company page, and AmbitionBox rates employee satisfaction at 3.0/5 across 54 reviews — moderate.
Retail economics: Each guest typically spends the entry/food package fee plus extras — handicraft shopping (cash-carry encouraged), camel/elephant rides (paid à la carte), mehendi, photography. The handcraft stalls are rented or concessioned, meaning Chokhi Dhani captures rent without inventory risk. The retail margin on these stalls is a significant second revenue stream.
One source (Indore property) flagged a regulatory action: the district administration fined Chokhi Dhani (along with Marriott and others) Rs. 22 lakh for serving "misbranded and substandard" food items, with their famous dal-baati found substandard and the restaurant's pure-ghee claim contradicted by lab tests. Cheese and paneer carried fake labels. This is a single property incident, but it speaks to a centralization problem when scaling food across multiple locations.
Confidence: High on the staged-everything characterization (this is the well-documented critique). High on the dining-hall structure and package economics. Medium on staff numbers per evening (inferred from total + property share). Medium on the retail stall concession model.
6. Cultural / community approach
This is where the anti-reference case is sharpest. Chokhi Dhani's relationship to Rajasthani culture and to the artisan community is extractive and commercial:
Rajasthani culture as inventory. The ethnic village treats Rajasthani traditions as a stock of consumable images — turban-tying, puppet shows, Kalbeliya dance, thatched roofs, block-printed fabric, miniature paintings, folk music. These are presented as decor for a guest experience, not as living practice. A thoughtful cultural critique would note that the village shows tourists a Rajasthan that mostly does not exist anymore in actual rural Rajasthan — it is a museum piece.
Artisans as employees, not community. Public descriptions say Chokhi Dhani "works with a large community of artists and artisans" — but the operative word is with, not of. The artisans are hired to perform and demonstrate. They are not shareholders, not co-designers of the product, not the owners of the narrative. There is no public evidence of profit-sharing, revenue-sharing, or co-ownership with artisan communities. This is the structural difference from a place like Ranthambore's tribal craft cooperatives or Khonoma's community-led tourism model — both of which place the producing community at the centre of the economic decision.
The authenticity debate. Sources describe Chokhi Dhani as either: - "An artificial village with nothing authentic" (TripAdvisor critical reviews) - "A cultural tourist attraction with high authenticity, some elements curated for guest experience" (dialmenow.in, balanced framing) - "A mock village" (jaipurtourism.co.in) - "Established in 1989" (one source disagrees with the 1990 consensus)
The honest read: Chokhi Dhani is highly polished commercial entertainment that uses authentic cultural vocabulary (food, music, dress, architecture motifs) but is not a real village, not a community-owned operation, and not a model of cultural preservation in the serious sense. It is a museum-with-restaurant-and-merry-go-round format.
No public criticism of the brand names "exploitation" in the surfaced results — the brand is too mainstream and too beloved by the mass-tourism market to draw that level of critique. But a credible cultural-studies critique would: staged authenticity used as a tourism product is a known academic concept, and Chokhi Dhani is its most commercially successful Indian expression.
Confidence: High on the staged-authenticity critique (multiple sources concur). High on the artisan-as-employee model (no contradicting evidence of community ownership). Low on any specific artisan wage, contract, or grievance data.
7. What happened — growth, plateau, or decline
The honest read: Chokhi Dhani has plateaued at scale, not declined, but also not broken out of the Indian-domestic-tourism segment.
Signals of plateau: - Only one new property in the last decade (Meerut, 2025). The 2012 Panchkula, 2013 Sonipat, and 2009-10 Jaisalmer openings were the previous wave. - Revenue Rs. 121 crore FY24 with 11% YoY growth — a respectable number but well below what a true pan-Indian hospitality chain (OYO, Lemon Tree, IHCL) would generate. - EMIS notes a 6.55% net sales revenue drop in a recent comparison period — post-COVID plateau, not collapse. - No public move toward public listing, no private-equity investment round disclosed, no major international expansion beyond London/Dubai/Bangalore mentions.
COVID impact: The 119.87% YoY revenue jump in FY22 is the recovery rebound from a near-total shutdown in FY21 (mass-tourism venues with daily capacity were hit as hard as any hospitality asset class). The 11% growth in FY24 is on top of that recovery, suggesting mature business-as-usual, not expansion.
Competition: Direct competitors have appeared. The Leela, ITC Mughal, Oberoi Rajvilas compete in the Palace-tier luxury hotel space. In the ethnic-village format specifically, Apno Rajasthan, Rajasthali, and a dozen smaller Jaipur-based operators have launched similar staged-village products, mostly at lower price points and with smaller properties. Chokhi Dhani has held its position as the category leader, but the category itself has not grown the way, say, the wellness-resort category has grown.
What hasn't happened: Chokhi Dhani has not become a destination resort brand (the way CGH Earth has), not an international chain (no major overseas flagship), and not a category-defining luxury product. It has remained a Jaipur-anchored mass-tourism brand with regional extensions.
Confidence: Medium-high on the plateau assessment. The financial data is consistent with maturity, not growth or decline. Low on whether the Meerut 2025 opening signals renewed expansion or is a one-off. Low on the competitive intensity — would require deeper category mapping.
Sources: Tracxn, EMIS, The Company Check, brand presence listings, recent news aggregations.
8. Known controversies, near-death moments
Chokhi Dhani has had few public controversies — its mass-market positioning has insulated it from the kind of criticism that more ambitious experiential brands draw. Documented issues:
Food safety (Indore property). District administration fined the Indore Chokhi Dhani along with Marriott and other operators Rs. 22 lakh total for serving "misbranded and substandard" food items. The famous dal-baati was tested and found not to be made with pure ghee as claimed. Cheese and paneer carried fake labels. This is a single-property incident but it reveals centralized sourcing weak points when scaling food across multiple locations.
Quality complaints (consumer reviews). TripAdvisor and MouthShut carry a steady volume of negative reviews: - "The quality of food was horrible no standard in taste n food was served cold" (Panchkula) - "Poor quality food, and service" (Jaipur) - A MouthShut review titled "Sad Decline of what WAS a good resort," mentioning guests had to call police due to ignored complaints
No major safety incidents were found in public sources — no fatalities, no significant accidents on rides, no viral news events.
No cultural authenticity lawsuits — the brand has not been sued by artisan communities, cultural bodies, or Rajasthani heritage organizations. This is either because the brand is too mainstream to draw such action, or because the staged nature of the product is sufficiently acknowledged by everyone (including the performers) that there is no legitimate grievance.
No near-death moments beyond the COVID shutdown, which the brand survived through its diversified property base and packaged-foods business (Chokhi Dhani Foods, established 2013-2014, which sells packaged North Indian food retail).
Confidence: Medium on the Indore food-safety fine (single-source via search aggregation). Medium on quality complaints (review aggregator patterns). Low on whether Chokhi Dhani has had other unpublicized incidents.
9. Specific lessons for the 30-acre MP property near Veerangana Durgaviti National Park
This is the section the friend will actually use. The split is sharp: what NOT to copy and what operational lessons still apply.
What NOT to copy
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Do not build a constructed "tribal village" as the product. Gond, Baiga, and Korku communities are real, living cultures with their own histories, languages, and seasonal rhythms. Building a staged Gond/Baiga village — even with their participation — would replicate Chokhi Dhani's most extractive feature: treating real culture as a museum exhibit. The product should be a working farm and forest that guests are invited into, not a themed set.
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Do not run choreographed cultural performances as the centerpiece. Chokhi Dhani's Kalbeliya, Ghoomar, and Haldighati battle shows are scheduled entertainment. For a Tier 3 grounded product, the cultural expression should be what the community actually does — evening aarti if it happens, festival-specific music, seasonal rituals, household cooking. Staged performance crowds out real practice over time.
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Do not put artisans on payroll as performers. The Chokhi Dhani model hires artisans to demonstrate. The MP model should let artisans (Gond artists, Baiga craft-makers) sell their work as their own business — perhaps with a cooperative structure that captures some commission for the property, but not with the artists as employees doing demos on cue.
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Do not chase the mass-tourism throughput. Chokhi Dhani's 2,000–4,000-guests-per-evening economics depend on volume that would destroy what the friend is trying to build (intimate, place-rooted, community-linked). The product should be capacity-capped at 30–60 guests at any time, and should feel scarcity, not abundance.
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Do not build a "5-star hotel with ethnic cladding." Chokhi Dhani's Palace Hotel is a generic luxury hotel dressed in Rajasthani motifs. The MP property's overnight product should be cotto among trees, mud-walled, off-grid where possible — and the price should reflect what it costs to deliver that honestly, not what a wedding market will pay for a "royal" theme.
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Do not centralize food across multiple sites. The Indore food-safety fine is the warning. A single farm kitchen serving 30-60 guests, sourcing from the farm and surrounding villages, is the correct model — and it is incompatible with chain food-distribution.
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Do not write "responsible tourism" on the website and run a theme park in practice. Chokhi Dhani's tagline is "Enlivening Responsible Tourism." That is the emptiest possible phrase once you understand what the product is. If the MP property claims anything about community, land, or culture, the operations have to match the claim. No greenwashing.
What operational lessons DO apply (the volume-efficiency and marketing read)
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The package-economics model is sound. Chokhi Dhani's entry-plus-thali-plus-activities bundle at a single per-person price is easier to sell and easier to operate than an à la carte pricing model. The MP property should adopt a similar bundle structure (e.g., "Full-Day Farm Experience" at a single per-guest rate that includes guided walk, lunch, activities, return transfer). Simpler pricing = better conversion.
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The retail concession model is worth lifting. Chokhi Dhani rents out handicraft stalls and earns rent without inventory. The MP property could offer a permanent Gond-art shop operated by a Gond art cooperative — the property takes a small commission, the artists set the prices and keep the majority. This is genuine revenue-sharing and also creates a genuine commercial node.
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The 5 PM – 11 PM evening-only model is operationally clever. Chokhi Dhani concentrates its entire day-visitor business into a six-hour window. This is labor-efficient (one shift, one kitchen cycle, one cleaning cycle) and atmospherically coherent (evening is when folk performances and dining feel natural). A similar concentrated-window model could work for the MP property — 4 PM to 10 PM day-visit with sunset timing around the forest-edge, and overnight guests in a quieter separate flow.
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Tiered packages drive yield. Chokhi Dhani has Silver/Gold/Platinum-equivalent tiers (the "Rajasthani Dinner" vs "Royal Thali" vs "Multi-Cuisine Buffet" split). The MP property can do similar tiering around depth of engagement — a basic day-visit, an immersive-overnight, and a multi-day guided experience. Three tiers capture three price points.
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The cash-on-site model works for retail. Chokhi Dhani actively tells guests to bring cash. The MP property can do the same for handicraft and farm-produce sales. Cash is still king for artisan retail in rural India.
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Marketing through "Top 10 things to do" lists is powerful. Chokhi Dhani's TripAdvisor presence and its dominance of every Jaipur travel guide is the result of being everywhere, cheaply. The MP property should invest in being on every "things to do near Kanha / Pench / Jabalpur" list. That is its entire distribution channel.
The upper bound of "staged authenticity" demand — and who Chokhi Dhani's guests are
Chokhi Dhani's guest is the urban Indian family on a Jaipur holiday, the school trip, the corporate day-out, the foreign tour bus. They want a compressed, photogenic, easy-to-digest Rajasthan with no friction. They are not interested in depth. They are not interested in challenge. They are not interested in real.
The friend is building a different product for a different guest. The target guest is: - The urban Indian traveller who has already done Chokhi Dhani, Ranthambore, Jaipur Palace, and is looking for the next thing. - The international slow-traveller (German, French, Japanese, British) who has heard of Kanha/Pench tiger circuits and wants the forest-stay extension that is currently missing from that market. - The Indian school and college group doing ecology/forest immersion, not "cultural exposure." - The corporate retreat that wants off-site thinking in a place with no signal and no schedule.
The upper bound of staged-authenticity demand in India is enormous — Chokhi Dhani's Rs. 121 crore is proof. But the friend is not competing for that demand. He is competing for the anti-Chokhi Dhani guest, who is smaller in number, pays more per head, stays longer, and is far more valuable per square foot of land used.
Confidence: High on the "do not copy" list. Medium on the operational lessons (the bundle and concession models transfer, but the specific numbers would need recalibration). High on the anti-Chokhi Dhani guest profile.
Summary
Chokhi Dhani is the volume, staged-authenticity, mass-tourism reference for India. Founded 1990 by the Vaswani brothers in Jaipur, it has grown to 8-10 properties across India plus a London/Dubai/Bangalore presence, generating Rs. 121 crore revenue in FY24 with 11% YoY growth and 200-360 employees. Its pricing runs Rs. 700-1,700 for adult day visits and Rs. 5,000-32,000/night for Palace Hotel rooms. The product is commercially brilliant and culturally hollow — a constructed themed village where almost everything is staged, artisans are employees rather than owners, and the brand tagline ("Enlivening Responsible Tourism") is the only responsible thing about it.
For the MP property, the lesson is the inverse: do not build a tribal theme park. Build a working farm and forest with a small number of deeply engaged guests, real community participation (not performance), honest pricing, and a guarantee that the cultural claim and the operational reality match. Chokhi Dhani's guests are not the friend's guests. The friend is selling to the people Chokhi Dhani cannot reach — the ones who would be bored by scheduled Kalbeliya dance and would rather sit with a Gond artist and learn how a dokra bronze is actually cast.